Recitation of yogi’s Earth theory (009)

To practice, you do not have to chant scriptures in the Buddhist hall, nor do you have to completely practice 0102 on the land of yogis (Sanskrit: YOG) ā c ā rabh ū mi- śā Stra), formerly known as the “Seventeen Earth theory”, referred to as “yoga theory” for short, is the fundamental theory of Buddhist yoga practice consciousness school, and it is also the fundamental theoretical code followed by Buddhist practitioners in their practice of becoming Buddha.

Yoga means “all dharmas, such as all pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas, pranayamas.

The so-called yoga practice is to practice all kinds of meditation and meditation, among which the most commonly used are the number breath concept and unclean concept practiced by the Mahayana sect.

A yogi is a teacher who practices and even teaches yoga.

To sum up, “all dharmas are the land of yogis, based on the reason that yogis use all dharmas”, that is to say, all dharmas are Buddhist monks who are used by yogis to practice, observe and even talk about teaching.

They are respected as yogis or practitioners.

These yogis are the predecessor of Yoga practice consciousness school.

It is said that this theory is no sign.

Through meditation, he rose to dourate tianqin.

Since he learned from Maitreya Bodhisattva, he obtained this theory from Maitreya and spread it to future generations.

The most perfect and complete Chinese translation is that master Xuanzang translated 100 volumes in Hongfu temple, the east capital, from the 21st year of Zhenguan (647 A.D.) to the 22nd year of Zhenguan (648 A.D.).

It is said that one hundred volumes were taught to master Xuanzang three times by the master of precepts and sages at Nalanda temple, Mogadishu state, central India.

Master Xuanzang learned from him three times and spoke to him three times.

The first time I talked about it for 15 months, the second time I talked about it for nine months, and the third time I didn’t record the relevant time.

There are five points in the organization of this theory, with local points as the center, and the other four points are more detailed supplementary explanations of local points.

1.

Local division, one volume to fifty volumes.

Explain the meaning of three times seventeen.

The content can be summarized into three phases: environment, behavior and result.

2.

Divided into fifty-one to eighty volumes.

Choose the deep hidden meaning of the local division of 17 lands.

3.

Photography and interpretation, 81 to 82 volumes.

Explain the principles of the seventeen earth sutras.

4.

Different door classification, Volume 83 to Volume 84.

Explain the nominal differences among the laws in the seventeen classics.

5.

Photography is divided into 85 volumes to 100 volumes.

Explain the important things in the seventeen places and three Zang.

The yogi’s theory of earth is for the sake of equal interests and love, so that the three realms have “seed or non seed”, that is, no matter those who want to become Buddhas or those who don’t want Buddhas and just want to cultivate people’s goodness and blessings, they can practice according to this theory, so that those who have “Bodhisattva’s mind” can spread the fruits of literary and righteous deeds of all mahayanas, produce the wisdom of good and convenient, remove all obstacles, practice all good laws, and prove Buddha and Bodhi, In the future, self-interest and altruism will never end.

Therefore, this theory is the fundamental theory that Buddhist practitioners must follow if they want to practice the way to become Buddha.

It is also the biggest reason for master Xuanzang of the Tang Dynasty to go west to learn scriptures and seek Dharma.

The yogi’s Earth theory can be said to be the most unique, comprehensive and sequential introduction to Buddhism and Dharma.

It is not an introduction to Buddhism, but a very detailed and in-depth exposition of Buddhism.

This fundamental theory contains the practice order of covering the harmony of the three times directors, so as to complete the practice of the 52nd rank of Buddhism and Taoism.

The scope covers the Mahayana Dharma practiced by Bodhisattvas who are “afraid of life and death and eager to extricate themselves from the three realms”, the Mahayana Dharma of karma, and the Mahayana Dharma practiced by Bodhisattvas who are “not afraid of life and death and practice Bodhisattva’s path of going up and down”; Because all sentient beings have different heart and root tools for practicing Buddhism, there are differences in the three Mahayana Bodhi.

Therefore, for deeply practicing Buddhism, especially for practice, especially in the two aspects of Buddha Bodhi Tao and liberation Tao, it is more in line with the principle that the only Buddha Bodhi precipitates the three Mahayana Bodhi; It is in line with the Buddha’s right knowledge and right view and can lead to the path of practice.

What is practice? Those who practice, change also; Walker, for also.

The so-called behavior includes physical behavior, words and deeds and intentional behavior.

The practice is to correct the mistakes of body, mouth and mind – to change the upside down and polluted body, mouth and mind into correct and pure behavior; Change all painful actions of body, mouth and mind caused by greed, anger and infatuation into actions that focus on compassion, wisdom and virtue, benefit all sentient beings and accumulate blessing, wisdom and food for themselves; Change the physical, verbal and mental behavior that can cause all kinds of pain into behavior that can bring present and actual happiness.

In this way, it can be called “practice”.

In short, we should turn all our body, language and mind creation into good.

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