According to the Yogi’s theory, this section breaks down the first section of the Sixteen Extraordinary Ways.
This section is divided into two parts, one is to explain what is common; Second, explain why it is common.
Chapter 45 Three of the Three Places of Seeking, Having and Serving: — — I am the dividing line, and what is the theory of scheming? That is to say, if there is one like Shaman and Brahman, it is like seeing and standing like saying: I and the world live forever, not doing anything, not transforming, not damaging, but accumulating, like Ishkar.
It refers to those who say that everything is normal in front of the plan, those who say that everything is normal, and those who say that something is normal, and those who say that there is no thought, and those who say that something is not thought is not thought; He is a permanent resident who makes such plans—————— I am the dividing line.
Why do we have a plan to ask: Why do all the other ways see and talk like this? I and the world live forever? Answer: The cause of the plan is as widely said, and you should know as much as you want.
http://buddhism.lib.ntu.edu.tw/BDLM/sutra/chi_pdf/sutra14/T30n1579.pdf Those who plan ahead in this way are said to be based on the lower, middle and upper levels of meditation, and the reason for their bad habit of living and living is that they are not good at mindfulness.
Therefore, they are in the past.
But they can only remember the past, rather than know it.
They plan to die and think that they are ahead of time, and they often start.
Or according to the eye of heaven, it is better to know when you are living in the world and when you are living and dying in the moment.
It is also found that the circulation of all kinds of knowledge is continuous.
From this world to that world, there is no reason to stop, so it is common to start.
Or see the King of Brahma established at will, or see the four major variations, or see the various knowledge variations.
When considering the future, those who think and accept that although they see differences, they do not see their own differences.
That is why they often start to say, “I and the world know that I live permanently.”.
He is also a permanent resident, so he can see it in the light of the world.
The reason is that we don’t know the cause as well as we know it.
However, if we plan for something, we will get the result first.
If we disperse, we will get the result first.
From this reason, that is to say, the rough things grow from the common micro nature, and gradually analyze the rough things and even the micro life.
Therefore, the rough things are impermanent and extremely ordinary.
http://buddhism.lib.ntu.edu.tw/BDLM/sutra/chi_pdf/sutra14/T30n1579.pdf In the world of words, Ishkar noted that he was here except me.
There is also Ishkar corresponding to “I”, which is interpreted as his “I”: used to describe the common solidity that is hard to remove.
There are two versions, one is tall and solid mountain, the other is extremely tough grass.
What we are talking about here is the cognitive basis of the statisticians, that is, the world, including “I”, is just like this.
There is no change, no affectation, and it is the gathering of all the constant.
The “I” here is the “I” in the trap theory.
The front and back of the word are often noted: here is the angle of time.
The former refers to the past to the present, and the latter refers to the present to the future.
One is constant: that is, part of the permanent residence is unchanged, and part of it is impermanent.
Here is the classification of the calculation theory: first, there are two kinds of calculation theory: calculation theory and calculation theory.
Among them, there are two kinds of tactics: one is to say that everything is normal, and the other is to say that everything is normal.
2、 Take into account the future.
It can be divided into three types: 1.
Say you want, 2.
Say you don’t want, 3.
Say you don’t want, and 3.
Say you don’t want.
(See the common part in the sixty second view for details) Ci Jingxi, Tianyan, and Brahma King Zhu Jingxi, Tianyan: This is about how the external ways of scheming are determined by evil.
It can be divided into Destiny Link, and Heaven Eye Link, and from these two kinds of supernatural powers, common thoughts and understandings can be obtained.
That is to say, it is derived from the first Zen, the second Zen, the third Zen and the fourth Zen.
Therefore, we must be careful and have a solid theoretical preparation before practicing.
Brahman King: The Brahman King is always in charge.
The solution to this paragraph is divided into two parts: 1,…
There are four ways to be truthful and talk about everything.
2.
There are also four kinds of knowledge transfer.
That is to say, we can see the continuity of the circulation of all kinds of knowledge, the random establishment of the Brahman King, the four kinds of variation and the variation of all kinds of knowledge.
The difference between the word “thinking” and “receiving although seeing”.
Note: This refers to the differences in the future thoughts of the various days seen by the layman in meditation.
It is understood that in the future, the layman only sees the difference between my thoughts and feelings (in the present), but does not see the difference between my self and my self, so it is common.
The word is extremely tiny and the note is extremely tiny: the color method (material) analysis is extremely small and cannot be divided again.
Extremely unobservable and indescribable.
Solution to the extreme is a very important stage concept in the development of Buddhist philosophy, and it is also the intermediate point from ontology to epistemology.
Extremity is set as unobservable, so it is a false concept to analyze color method.
Extremity is also an important theoretical basis of the primitive concept of emptiness, and has its similarities with the relevant theories of ancient Greek philosophy.
Micro construction: micro/micro dust: taking a micro as the center, gathering the upper, lower and four directions to form a cluster, called micro or micro dust.
This can only be seen by the heavenly eye.
Gold Dust: Seven tiny particles of dust.
Water dust: Seven gold dust.
Followed by rabbit hair dust, wool dust, cattle hair dust and interstitial dust.
When it is extremely small, it must have four major things and four dusts.
It is said that ‘eight things are born together, and they will not decrease with each other’.
For details, please refer to the discussion of Youbu and its details.
Words are formed by not knowing the cause as it is, but the first fruit is formed by planning, and the first fruit is destroyed by dispersing.
From this reason, that is to say, the rough things grow from the common micro nature, and gradually analyze the rough things and even the micro life.
Therefore, the rough things are impermanent and extremely ordinary.
Note For the extreme part, you must first look at the treatises on extreme, such as Da Vipassa Theory and Jushe Theory.
Solution: Because the Taoist priest does not know the origin of Buddhism, he observes from the center of concentration, and takes the extreme as the constant and the extreme as the constant.
The external way takes the extreme as the color method first, and must have the extreme and then the fruit.
For example, when the world was established and the fruit was ripe, the extreme points of emptiness were gathered to form the world.
The same goes for the birth and death of sentiments.
Until the world is destroyed, it is not bad to live forever.
The external path is based on this, forming a bad cycle of fine and coarse colors.
Extremely persistent, can not be destroyed..